Na stronie od 2020-03-22
24/01/2020 r.
27 stycznia przypada 75. rocznica wyzwolenia przez Armię Czerwoną obozu zagłady Auschwitz-Birkenau. Od tego czasu nazwa „Auschwitz” oznacza niezrozumiałe zbrodnie popełnione przeciwko milionom ludzi przez reżim nazistowski.
Na stronie od 2020-03-16
30/11/2016 r.
In the autumn of 2015, in the run-up to the Reformation Anniversary of 2017, the Synod of the EKD discussed Martin Luther's relations with the Jews. It distanced itself from Luther's vilifications of Jewish people and stated that his views concerning Judaism were not compatible with today's understanding of God's faithfulness to his people as presented in the Bible. In its declaration of 11th November 2015, the Synod identified the necessity to take further steps of repentance and renewal. As part of this journey of repentance and renewal, we will discuss the question of the so-called 'Mission to the Jews' at this year's conference.
Na stronie od 2004-05-09
09/05/2004 r.
We view with deep concern various expressions of animosity towards Jews in our countries. Jewish dialogue partners describe an increase in antisemitism, which has taken many forms: graffiti on synagogues and Jewish cemeteries, verbal abuse, telephone threats, and even physical violence.
Na stronie od 2004-01-06
06/01/2004 r.
The portrayal of the Passion of Jesus is one of the most difficult subjects in the history of Jewish-Christian relations. Whenever and however it is told, the Passion sets the Jew Jesus, his Jewish disciples, other Jewish leaders, a larger Jewish community of considerable diversity, a Roman governor, Roman soldiers, and God in a complex web of relationships. Because Christianity and Rabbinic Judaism developed into separate faith communities, each claiming to be the authentic continuation of biblical Israel, the Passion story has also borne the weight of conveying Christian understandings of how such a separation came about.
Na stronie od 2003-11-04
04/11/2003 r.
The text of this statement is based on a working assignment given by the Office for Mission and Ecumenical Affairs to its Committee for Witness and Dialogue in May 2002. The Committee was asked to clarify in a theological declaration the “strained and dynamic relationship between witness and dialogue”, particularly taking into account the recently growing discussion about the churches’ missionary task. This assignment led to a vivid discussion process involving members of the Office, the Committee and other interested persons, and finally the present text was produced and adopted by the Office in its meeting at the Centre for Ecumenical Work in Frankfurt on 29 October 2003.
Na stronie od 2003-05-12
12/05/2003 r.
Since the Shoah, a noteworthy change has taken place in the Lutheran churches concerning our view of Judaism and the Jewish people, a change of a kind previously unknown in the history of our churches. In its Driebergen Declaration (1991), the European Lutheran Commission on the Church and the Jewish People (Lutherische Europäische Kommission Kirche und Judentum, LEKKJ), which represents twenty-five Lutheran church bodies in Europe, rejected the traditional Christian “teaching of contempt” towards Jews and Judaism, and in particular, the anti-Jewish writings of Martin Luther, and it called for the reformation of church practice in the light of these insights.
Na stronie od 2003-05-10
10/05/2003 r.
At its annual meetings, 2001 – 2003 the European Lutheran Commission on the Church and the Jewish People (LEKKJ) studied a number of liturgical texts, and especially the prayers which have as their theme the relationship between the church and the Jewish people. This study revealed that obscurities, misunderstandings and anti-Jewish formulations both old and new continue to be perpetrated. It demonstrates, therefore, the urgent need to devote as much care to liturgies and to liturgical texts as to other documents devoted to the subject of Judaism. Hence, the following points ought to be considered with great care
Na stronie od 2002-07-10
10/07/2002 r.
As members of the Committee on Christian Unity of the American Baptist Churches in the U.S.A., we wish to express our appreciation to the members of the National Jewish Scholars Project who authored “Dabru Emet: A Jewish Statement on Christians and Christianity” and to the many Jewish leaders who have signed it. Along with its companion book, Christianity in Jewish Terms,* this statement marks a significant new step in Jewish-Christian dialogue.
Na stronie od 1999-01-01
24/05/1975 r.
A la suite de la catastrophe qu'a subie le judaïsme européen pendant la seconde guerre mondiale, des chrétiens ont commencé à réexaminer leur relation avec les juifs. Ils ont alors découvert les nombreux liens qui les unissent et sont redevenus conscients